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twenty twenty two

i have been waiting for this year for a long time, since 1998, when i started entertaining a model that said, what if the period 1970-2022 is structurally analogous to the period from 1470-1522, which contained the renaissance, the reformation, and the circumnavigation of the globe. what had started me looking at this model was…

gear doobie, what do i can?

how about explaining forgetting feelings? you could let that one go. how about, continuity is indeed very difficult, where’s the relevance? how about, in daytime seeing the sun, at night seeing stars? i’ve always liked, we don’t keep old calendar dates here. maybe keep, stretch out on the bench and lie down. calling it hidden…

why not rain for sambodhi?

a young woman, world-weary, walks past on her way to the bart station. she says to me, i am grateful for this garden every day.

the dharma is not a secure refuge

i studied the householder sutra for a long time before i realized, in what the alcoholics call a moment of clarity, that the householder, as constructed, was a piss ant, and that’s not real, he wouldn’t have been that way. the set-up for the sutra is that the householder is under the weather, manifesting illness,…

everything that appears before you is the foremost paramita

pai-chang said, let go of body and mind, setting them free. he said, having a mind neither stilled nor disturbed in the presence of all things in the environment, neither concentrated nor distracted, passing through all sound and form without lingering or obstruction, is called being a wayfarer. nan-ch’uan was asked about practice, he said,…

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